Bene data bakundwa inyigisho z’umubatizo twarazitanze nubwo hashize igihe kitari gito,ariko reka tuzibasubiriremo kuko mwabisabye.Umubatizo wazanywe na YOHANA UMUBATIZA cyangwa JOHN THE BAPTIST.Ibyanditswe byera muri YOHANA bivuga ko YOHANA Umubatiza ari we UMUHANUZI Eliya wagarutse nkuko mubizi kubera kubana n’Imana cyane yagiye mu Ijuru adapfuye.
Umurimo wo guhanura awusigira Umuhanuzi ERISHA,akaba ariwe wasigaranye umwitero we,kugirango akomeze imirimo yakoraga.Nta Muahanuzi ushobora kubaho bitaravuzwe mu buhanuzi bw’Abahaanuzi!
Yohana yabyawe na Elizabeth na Zakariah,bamubyaye bashaje cyane.Ingingo nyamukuru yazanye YOHANA kwari ugutegura inzira y’Umwami wabakiranutsi YESU KRISTO(Messiah) kugirango akureho ibyaha byari mwisi yabazima.
Ndabatashya mu izina rya Yesu Umwami wacu.Mbandikiye mbabaza niba mwabona uburyo mwavuga kubijyanye n’umubatizo wo mu mazi menshi.Muri Matayo 28:19 ni mu izina rya Data Mwana Umwuka weraMubyakozwe n’intumwa 19: 5 ni mu izina rya Yesu.
Mu madini abatiza mu mazi menshi hari akoresha uwo muri Matayo andi uwo Mubyakozwe n’intumwa.
Nifujeko mwadusobanurira:
1.Aho iyo mibatizo ihuriye he cyangwa itandukaniye?
2. Umubatizo nyawo ni uwuhe?
Bishobotse mwabinyuza ku Inyangenewss hari benshi byagirira akamaro.
Murakoze cyane
Rero Yohana yatangiye kubatiza ubwoko bw’Imana bw’ab’Israel bwari bumaze imyaka isaga [700] badafite Umuhanuzi.Kandi ijambo ry’Imana ryali ryarabaye ingume hagati muri bo.Yohana yarushaga amezi [6] Umwami YESU,ariko kuko yavukiye mu muryango wa batambyi kandi bari bamaze imyaka myinshi barabuze urubyaro,abantu benshi batangajwe no kuvuka kwa YOHANA aho benshi bari biteze ko azaba umuntu udasanzwe ari nako byaje kugenda.
Byatumye atangira umurimo wo guhanura akiri muto cyane bitandukanye n’Umwami Yesu Kristo Umwami wo gukiranuka watangiye umurimo afite imyaka [30] yubukure.Yakoze umurimo imyaka [3] maze umurimo umaze guhagarara nibwo YOHONA wari Umuhanuzi Eliya wagarutse mwisi akavukira kwa ZAKARIYA yaciwe igihanga nkuko byari byarahanuwe.
Matthew 11:7–14 declares, “Jesus began to speak to the crowd about John: ‘What did you go out into the desert to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: “I will send my messenger ahead of you, who will prepare your way before you.” I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it. For all the Prophets and the Law prophesied until John. And if you are willing to accept it, he is the Elijah who was to come.’” Here Jesus quotes from Malachi 3:1, where the messenger appears to be a prophetic figure who is going to appear. According to Malachi 4:5, this messenger is “the prophet Elijah,” whom Jesus identifies as John the Baptist. Does this mean that John the Baptist was Elijah reincarnated? Not at all.
First, Jesus’ original hearers (and Matthew’s original readers) would never have assumed Jesus’ words to refer to reincarnation. Besides, Elijah did not die; he was taken to heaven in a whirlwind as he rode in a chariot of fire (2 Kings 2:11). Arguing for a reincarnation (or a resurrection) of Elijah misses that point. If anything, the prophecy of the Elijah “to come” would have been viewed as Elijah’s physical return to earth from heaven.
Second, the Bible is quite clear that John the Baptist is called “Elijah” because he came in the “spirit and power of Elijah” (Luke 1:17), not because he was Elijah in a literal sense. John the Baptist is the New Testament forerunner who points the way to the arrival of the Lord, just as Elijah filled that role in the Old Testament (and might again in the future—see Revelation 11).
Third, Elijah himself appears with Moses at Jesus’ transfiguration after John the Baptist’s death. This would not have happened if Elijah had changed his identity into that of John (Matthew 17:11–12).
Fourth, Mark 6:14–16 and 8:28 show that both the people and Herod distinguished between John the Baptist and Elijah.
Finally, proof that this John the Baptist was not Elijah reincarnated comes from John himself. In the first chapter of John the Apostle’s gospel, John the Baptist identifies himself as the messenger of Isaiah 40:3, not as the Elijah of Malachi 3:1. John the Baptist even goes so far as to specifically deny that he was Elijah (John 1:19–23).
John did for Jesus what Elijah was to have done for the coming of the Lord, but he was not Elijah reincarnated. Jesus identified John the Baptist as Elijah, while John the Baptist rejected that identification. How do we reconcile these two teachings? There is a key phrase in Jesus’ identification of John the Baptist that must not be overlooked. He says, “If you are willing to accept it, he is Elijah.” In other words, John the Baptist’s identification as Elijah was not predicated upon his being the actual Elijah, but upon people’s response to his role. To those who were willing to believe in Jesus, John the Baptist functioned as Elijah, for they believed in Jesus as Lord. To the religious leaders who rejected Jesus, John the Baptist did not perform this function.
The Jesus’ Name doctrine or the Oneness doctrine has been associated with non-trinitarian theology, characterized by a belief that baptism must be performed only “in the name of Jesus Christ for the remission of sins”, rather than the more common Trinitarian formula “in the name of the Father, and of the Son, and of the Holy Spirit”. However, some argue that one can remain trinitarian and still hold fast to Jesus’ name baptism.[1]
The Jesus’ Name doctrine can include the “Oneness” of God. Most who ascribe to this doctrine reject the mainstream Trinitarian belief of Three Persons in One God, and holds that Father, Son and Holy Ghost are three modes of a singular God. Those in Oneness churches believe that “Jesus” is the correct and entire name of God.
Most adherents of the doctrine are often referred to as Jesus-Only, but Oneness Pentecostals prefer the phrase “Jesus’ Name“. generally considers the reference “Jesus-Only” as a slur.
Umubatizo aba BURANAMISTE bavuga ngo babatiza mu izina rya Yesu Kristo nta bwo ari byo,bakagombye kumenya impamvu yavuze gutyo.Igisubizo mushobora kugisanga munsi hano.
“Should we be baptized in Jesus’ name (Acts 2:38), or in the name of the Father, Son, and Holy Spirit (Matthew 28:19)?”
Answer: Acts 2:38 records the Apostle Peter’s words on the day of Pentecost, “Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.’” This was a strong affirmation by Peter that “there is no other name under heaven given among men by which we must be saved” (Acts 4:12). Being baptized in the name of Jesus indicates an understanding by the person being baptized that Christ is the Savior.
Christian baptism is also in the name of the Father, Son, and Holy Spirit (Matthew 28:19). Being baptized in this manner simply means we are identifying ourselves with the Trinity. We belong to the Father, are saved by the Son, and indwelt by the Spirit. This is similar to how we pray in Jesus’ name (John 14:13). If we pray in the name of Jesus, we are praying with His authority and asking God the Father to act upon our prayers because we come in the name of His Son, Jesus. Being baptized in the name of the Father, Son, and Holy Spirit is being baptized in identification with them and their power over and in our lives. Jesus Himself specifically tells us to baptize “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19).
In the Book of Acts, new believers were baptized in the name of Jesus (Acts 2:38; 8:12; 8:16; 10:48; 19:5). It is, however, essentially the same thing—Jesus, the Father and the Holy Spirit are one (John 10:30; Acts 16:7). Per Jesus’ own instructions, believers should be baptized in the name of the Father, Son, and Holy Spirit, but as the book of Acts proves, baptizing in the name of Jesus is also done. The bottom line is that the name/names in which we are baptized is not as important as the recognition that baptism identifies us with the death, burial and resurrection of Christ, our Savior. We are buried with Him and risen to walk with Him in newness of life.
