July 26th ,2015 ku munsi w’Uhoraho njyanwa mu iyerekwa,nerekwa ubutabera Uwiteka Imana agiye gukorera igihugu cy’uRwanda,n’igihugu cy’Uburundi.Nerekwa ko,abanyarwanda baturutse mu gihugu cy’Uburundi batashye mu rwagasabo,bo mu bwoko bw’abasvile cyangwa abaturage batigeze bitwa cyangwa bakora umurimo wa gisirikare ,ko bagiye gukoresha umuryango uharanira uburenganzira bwa muntu witwa AMNESTY INTERNATIONAL kugirango ubavuganire ko nta ruhare bagize mu bwicanyi babaye muri gakondo yabakiranutsi.
Maze nkiri muri iryo yerekwa,mbona abantu (3) bari mu modoka bagenda bageze aho bagombaga kugera ngo binjire mu gipangu,binjirira ku muryango w’nyuma wari kuruhande rwo haruguru,aho kugirango banyure muruhande rwo hepfo ahaginewe kunyura ibinyabiziga.
Nerekwa bica umuryango (gate) kugirango binjire,aho ndahava ndazenguruka ngera kuri wa muryango wo hepfo kugirango ndebe amaherezo yabo.Mbona binjiye mu za biro z abo,bakoraga muri ministeri y’ubutabera,mbona abantu bazanye amadossier cyangwa za files,kugirango minisitiri w’ubutabera abasinyire kuri ayo documents zabo cyangwa ayo mabaruwa yabo.
Nari nicaye inyuma ya minisitiri nitegereza ibyo akora byose,yakiraga abantu bameze neza cyangwa abakire,mbere yo kwakira abandi,nabonaga harimo abadamu benshi bazanye amadossier yabo ngo basinyirwe.Ikindi nabonye ni uko uwo mu minisitiri yarafite aba secreteri ariko nta biro bagiraga bakoraga bahagaze ibintu byose babizanaga kwa minisitiri ngo abasinyire.
Abadamu bibikara basinyirwa bwa nyuma,yabanzaga gusinyira abadamu binzobe abandi akabasinyira nyuma,mu gihe nari nicaye aho ngaho nitegereza ibiri gukorerwa mu isi yabazima,nerekwa abagabo (2) twari kumwe ariko ntabashije kumenya,umwe yarafite bibiliya maze mbona afunguye mu gitabo cya MIKA 1:1-16,Mika 2:1-13,Mika 3:1-12.
Ijambo ry’Uwiteka rirambwira riti,mwana w’umuntu,dore Uwiteka aciriye urubanza IBUYUDA, n’ISAMARIYA,kuko bagiye gukorwa nisoni kumanywa y’ihangu,kandi abanzi babo bazabaseka ndetse bazabishima hejuru uko niko Uwiteka avuga.
Nerekwa abandi banyarwanda babayobozi nyuma yuko AMNESTY INTERNATIONAL ivuganiye abanyarwanda bo mu bwoko bw’Abatutsi bavuye mu gihugu cy’Uburundi,nerekwa ko,abandi banyarwanda bagize ishyari batumva uburyo abo banyarwanda bavuye IBURUNDI bavuganirwa kandi bose bari mu muryango wa FPR_INKOTANYI.
Mbona habayeho kutumvikana hagati yabatutsi baturutse Uganda,nabavuye Mu gihugu cy’Uburundi,kubera ko bamwe bari bagiye gutabwa muri yombi,abandi basigaye bidegembya nyamara bose bari barikumwe mubikorwa byabo byo gukiranirwa uko niko Uwiteka avuga.
Nerekwa aho ngaho tuhava tujya mu majyaruguru y’icyerekezo cy’iyerekwa,tunyura ahantu mu muhanda w’igitaka,tugera ahantu mu muhanda hari hacukuye hasi,hatezemo igihanga cy’imbwa cya shunaga kugitsinsino cya buri muntu wanyuraga aho ngaho kand iyo ayo menyo yagukomeretsega nta bwo washoboraga gukira wameraga nkaho winjiwemo n’ubumara butavurwa.
Nerekwa abagabo (2) bari imbere yanjye icyo gihanga cy’imbwa kirabakomeretsa,mu gihe cyari kigiye ku nkomeretsa nanjye,mba nagiteye ijisho ndasimbuka.Maze ijambo ry’Uwiteka rirambwira riti,mwana w’umuntu uwo muhanda ubonye wigitaka nizo nzira abana bab’abantu bakomeje kunyuramo zitarimo gukiranuka.
Umuntu wese unyuze muri iyo nzira,kiriya gihanga cy’imbwa gihita kimukomeretsa kuburyo atizera gukira,uko niko bigendera abanyura muri iyo nzira,uwamaze kwinjirwa n’ubumara bw’ubusambanyi ,biragoye yuko,yakira!Dore abantu basambana n’isi cyane nyamara Uwiteka niwe utanga ubugingo bwira abantu banjye birinde kuko ibintu birakomeye cyane kuko bagiye kuzashaka mu maso h’Uwiteka ntabahabone uko niko Uwiteka avuga.
Dore Ibuyuda ni gakondo yabakiranutsi,naho Isamariya,n’igihugu cyabaturanyi bab’Abarundi,ibyo bihugu byombi,ngiye kubikoza isoni kuko abaturanyi batazabura kubaseka kuko biringiye imbaraga zabo uko niko Uwiteka Imana ya Israel avuga.
Nuko ijambo ry’Uwiteka rirambwira riti,ibyo ubyandike vuba cyane kuko bidatinze bigiye gusohora iryo jambo rinzaho ubwa kabiri,ryongera ku nzaho ubwa gatatu kuko nari nirambitse ntinze kubera umurimo w’Uwiteka,ndabyuka mfita igitabo cyo kwandikamo ubuhanuzi bw’Uwiteka Imana ndatangira ndandika ariko ubwo ninako narwanaga n’ibitotsi numva nishakira kongera kwiryamira ariko umwuka w’Uwiteka ambera kagarara.
Mbonye ko ntayandi mahitamo kandi ari wo murimo nahamagariwe,ndetse nkaba nkwukunda cyane,ndemera ntandukana n’ibitotsi nkora umurimo w’Uwiteka Imana yabakiranutsi uko niko Uwiteka avuga.
Micah 1:1-16
1 The word of the Lord that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah—the vision he saw concerning Samaria and Jerusalem.
2 Hear, you peoples, all of you,
listen, earth and all who live in it,
that the Sovereign Lord may bear witness against you,
the Lord from his holy temple.
Judgment Against Samaria and Jerusalem
3 Look! The Lord is coming from his dwelling place;
he comes down and treads on the heights of the earth.
4 The mountains melt beneath him
and the valleys split apart,
like wax before the fire,
like water rushing down a slope.
5 All this is because of Jacob’s transgression,
because of the sins of the people of Israel.
What is Jacob’s transgression?
Is it not Samaria?
What is Judah’s high place?
Is it not Jerusalem?
6 “Therefore I will make Samaria a heap of rubble,
a place for planting vineyards.
I will pour her stones into the valley
and lay bare her foundations.
7 All her idols will be broken to pieces;
all her temple gifts will be burned with fire;
I will destroy all her images.
Since she gathered her gifts from the wages of prostitutes,
as the wages of prostitutes they will again be used.”
Weeping and Mourning
8 Because of this I will weep and wail;
I will go about barefoot and naked.
I will howl like a jackal
and moan like an owl.
9 For Samaria’s plague is incurable;
it has spread to Judah.
It has reached the very gate of my people,
even to Jerusalem itself.
10 Tell it not in Gath[a];
weep not at all.
In Beth Ophrah[b]
roll in the dust.
11 Pass by naked and in shame,
you who live in Shaphir.[c]
Those who live in Zaanan[d]
will not come out.
Beth Ezel is in mourning;
it no longer protects you.
12 Those who live in Maroth[e] writhe in pain,
waiting for relief,
because disaster has come from the Lord,
even to the gate of Jerusalem.
13 You who live in Lachish,
harness fast horses to the chariot.
You are where the sin of Daughter Zion began,
for the transgressions of Israel were found in you.
14 Therefore you will give parting gifts
to Moresheth Gath.
The town of Akzib[f] will prove deceptive
to the kings of Israel.
15 I will bring a conqueror against you
who live in Mareshah.[g]
The nobles of Israel
will flee to Adullam.
16 Shave your head in mourning
for the children in whom you delight;
make yourself as bald as the vulture,
for they will go from you into exile.
Human Plans and God’s Plans
2 Woe to those who plan iniquity,
to those who plot evil on their beds!
At morning’s light they carry it out
because it is in their power to do it.
2 They covet fields and seize them,
and houses, and take them.
They defraud people of their homes,
they rob them of their inheritance.
3 Therefore, the Lord says:
“I am planning disaster against this people,
from which you cannot save yourselves.
You will no longer walk proudly,
for it will be a time of calamity.
4 In that day people will ridicule you;
they will taunt you with this mournful song:
‘We are utterly ruined;
my people’s possession is divided up.
He takes it from me!
He assigns our fields to traitors.’”
5 Therefore you will have no one in the assembly of the Lord
to divide the land by lot.
False Prophets
6 “Do not prophesy,” their prophets say.
“Do not prophesy about these things;
disgrace will not overtake us.”
7 You descendants of Jacob, should it be said,
“Does the Lord become[a] impatient?
Does he do such things?”
“Do not my words do good
to the one whose ways are upright?
8 Lately my people have risen up
like an enemy.
You strip off the rich robe
from those who pass by without a care,
like men returning from battle.
9 You drive the women of my people
from their pleasant homes.
You take away my blessing
from their children forever.
10 Get up, go away!
For this is not your resting place,
because it is defiled,
it is ruined, beyond all remedy.
11 If a liar and deceiver comes and says,
‘I will prophesy for you plenty of wine and beer,’
that would be just the prophet for this people!
Deliverance Promised
12 “I will surely gather all of you, Jacob;
I will surely bring together the remnant of Israel.
I will bring them together like sheep in a pen,
like a flock in its pasture;
the place will throng with people.
13 The One who breaks open the way will go up before them;
they will break through the gate and go out.
Their King will pass through before them,
the Lord at their head.”
Micah 3:1-12
(Micah 3:1) And I said: Listen, you heads of Jacob and rulers of the house of Israel! Should you not know justice?—
Since the temple of the LORD and the priests were in Jerusalem, the capital of the Kingdom of Judah, the religious and political leaders in Jerusalem should know the Law of the LORD and how to administer justice rightly in all of Israel, including Judah. Micah preached a prophetic message to the Kingdom of Judah similar to the message of Amos, who preached in the Kingdom of Israel. God expected the leaders and people of both kingdoms to execute justice according to and in obedience to the Law of the LORD. The rulers in Israel and Judah had no excuse for not knowing and administering true justice in and out of their law courts, in their business practices, and in treating others.
(Micah 3:2) you who hate the good and love the evil, who tear the skin off my people, and the flesh off their bones;
Micah expressed facts of human life, of people who have turned from the true God, of people who have chosen what to believe and not to believe about God, of people who have chosen what laws of God to obey and what laws of God to disregard. Factually, some people hate the good (good people and doing good) and they love the evil (doing evil and those that act contrary to God’s law when it gives them pleasure or what they covet).
(Micah 3:3) who eat the flesh of my people, flay their skin off them, break their bones in pieces, and chop them up like meat in a kettle, like flesh in a caldron.
Through Micah, God compared those who hate good and love evil to cannibals. Perhaps cannibalism was practiced by some in the Kingdom of Judah, just as it has been in other pagan places. During the siege of Jerusalem by the Babylonians, cannibalism was practiced in the city, and it was probably practiced in other cities that were under siege. Micah may have been predicting these times; but more probably, Micah was trying to express graphically the end result of practices that enabled the wealthy to oppress and steal from the poor and those who were economically between the rich and the poor. The poor and the less wealthy would ultimately die of starvation or the brutalities of slavery. Those who hate the good can invent many ways to destroy the good.
(Micah 3:4) Then they will cry to the LORD, but he will not answer them; he will hide his face from them at that time, because they have acted wickedly.
Micah foretold a time when God’s justice would come upon those who hated good and loved evil. On that day of punishment from the LORD, they would call out to the LORD for help, but the LORD would not help them because of their wickedness. The wicked needed to believe Micah’s words and repent of their sins before it was too late.
(Micah 3:5) Thus says the LORD concerning the prophets who lead my people astray, who cry “Peace” when they have something to eat, but declare war against those who put nothing into their mouths.
Micah spoke out in the name of the LORD against the leaders in Jerusalem while the professional prophets or preachers kept silent. If they did preach, they would endorse the decisions of their political leaders, and they would cry “Peace” to uphold their wickedness as long as they were paid to do so. They put acquiring money first, and used God and preaching as a means to the end of material prosperity and personal security.
(Micah 3:6) Therefore it shall be night to you, without vision, and darkness to you, without revelation. The sun shall go down upon the prophets, and the day shall be black over them;
Micah foretold God’s judgment on the prophets for their hating the good and loving the evil. God would not shine the light and peace of His presence upon them. He would no longer reveal His will for the future to them so they could escape the catastrophe of judgment, but the Day of the LORD would be blackness or darkness for the prophets as well as for the politicians in Jerusalem.
(Micah 3:7) the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.
Seers and diviners gave advice to individuals trying to make decisions. They often told kings whether or not to go to war or whether or not they should pay tribute or surrender to an enemy. They claimed to give advice directly from God. Micah said that those who gave advice or foresaw the future for money instead of to serve God and His people would be abandoned by God as they and the rich political leaders had abandoned God.
(Micah 3:8) But as for me, I am filled with power, with the spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin.
[Instead of “spirit of the LORD,” as in KJV and NRSV, “Spirit of the LORD” is to be preferred.] Micah and Amos were not professional prophets, seers, or diviners. God called them to serve Him; God filled them with His power and Spirit; God told them where to preach and what to say, and they obeyed the LORD. Micah and Amos both preached what no one wanted to hear. They revealed the sins of powerful leaders who were misleading the people, and they called them to repent or receive their just punishment from God.
(Micah 3:9) Hear this, you rulers of the house of Jacob and chiefs of the house of Israel, who abhor justice and pervert all equity,
Though we may find it difficult to admit and understand, those who love evil abhor justice and they pervert equality or equal rights among people. Equity means fair treatment or justice in the way people are treated. The religious and political leaders throughout Israel and Judah abhorred or hated justice and loving their neighbors as themselves. They used the law of God to selfishly steal from others and fulfill their self-centered lusts.
(Micah 3:10) who build Zion with blood and Jerusalem with wrong!
Some of the kings and other leaders in Jerusalem used slave labor to build the city’s defenses and public works to their benefit. They misused and misinterpreted and twisted or ignored the Law of God for their personal enrichment, which God forbid in the law He gave Moses. The professional prophets, scribes, and priests did not call the wicked rich and powerful leaders to account for their evil behaviors or call them to obey God – they profited from the wrongs of others, which was also contrary to God’s law.
(Micah 3:11) Its rulers give judgment for a bribe, its priests teach for a price, its prophets give oracles for money; yet they lean upon the LORD and say, “Surely the LORD is with us! No harm shall come upon us.”
In summary, those who had and paid the most money received the judgments and rulings in their favor irrespective of the Law of God. Rather than teach the Law of God and call people to love and obey the LORD, the priests served primarily for money—and the same for the prophets who were supposed to serve as the conscience of political and religious leaders and people who did wrong. Micah assured them that no matter what they thought or said that the time was coming when the LORD would no longer be with them and His punishment would fall upon them.
(Micah 3:12) Therefore because of you Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height.
The kingdoms of Israel and Judah had become totally corrupt from top to bottom. All of the leadership in the capitals of both kingdoms loved evil and money instead of good and God. Therefore, God called some small-town farmers and businessmen to preach His word in the capital cities of both kingdoms (neither Amos nor Micah were professional prophets). Jerusalem would be destroyed, including the temple, which happened about 125 years after Micah preached–which does reveal the patience of God; and in the time of Jeremiah, some of the elders of the people remembered the words of Micah, which they quoted in order to save Jeremiah from death for his preaching.
